{"id":147,"date":"2013-10-04T12:04:53","date_gmt":"2013-10-04T12:04:53","guid":{"rendered":"http:\/\/blogs.abo.fi\/donnersymposium\/"},"modified":"2014-04-17T07:09:25","modified_gmt":"2014-04-17T07:09:25","slug":"call-for-papers-2","status":"publish","type":"page","link":"https:\/\/blogs.abo.fi\/donnersymposium\/call-for-papers-2\/","title":{"rendered":"Accepted presentations"},"content":{"rendered":"<p><b>Bacon, Hannah<\/b><\/p>\n<p>Sinful Eating: An Expression of Female Domination or Female Power?<\/p>\n<p><b>Beghelli, Marco<\/b><b><br \/>\n<\/b><\/p>\n<p>\u201cPanis angelicus\u201d: From St. Thomas Aquinas to Luciano Pavarotti<\/p>\n<p><b>Bj\u00f6rkman, Nina<\/b><\/p>\n<p>Ramadan behind bars<\/p>\n<p><b>Blomqvist, Nana<\/b><\/p>\n<p>Consumption and abstention: Alienating food consumption<\/p>\n<p><strong>Desjardins, Michel<\/strong><span style=\"font-size: 11.0pt;font-family: 'Calibri','sans-serif'\"><strong><br \/>\n<\/strong> <\/span><\/p>\n<p>Imaging Jesus with food<\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p><b>Duppils, Sara<\/b><\/p>\n<p>The Wiccan Way: Food as a Magic and Ritual Component<\/p>\n<p><b>Filocamo, Gioia<\/b><\/p>\n<p>Hungry women: Sin and rebellion through food and music in the early modern era<\/p>\n<p><b>Gr\u00fcnhagen, Celine<\/b><\/p>\n<p>Seeding cosmic harmony: An appraisal of spiritual approaches to food production such as anthroposophical agriculture<\/p>\n<p><b>Gutierrez, Andrea Lorene<\/b><\/p>\n<p>Too Much to Chew: Ambivalence toward Betel Leaf Consumption in Sanskrit Sources<\/p>\n<p><b>Haapalainen, Anna<\/b><\/p>\n<p>Transatlantic Student and Teacher Collaboration on Food and Religion: Experiences and Ideas<\/p>\n<p><b>Jacobs, Stephen<\/b><\/p>\n<p>Sattvic Foods: Soteriological and Therapeutic Diets in Traditional Yoga and Contemporary Hindu Meditation Movements<\/p>\n<p><b>Kasstan, Ben<\/b><\/p>\n<p>The taste of trauma: Reflections of ageing Shoah survivors on food and how they (re)inscribe it with meaning<\/p>\n<p><b>Kein\u00e4nen, Marja-Liisa<\/b><\/p>\n<p>Bread \u2013 a gift of God: Ritualisation of bread-related practices in the vernacular religion of Russian Karelia<\/p>\n<p><b>Krone, Adrienne <\/b><\/p>\n<p>\u201cA Shmita Manifesto\u201d: A radical Sabbatical Approach to Jewish Food Reform in the United States<\/p>\n<p><b>Malieckal, Bindu <\/b><\/p>\n<p>Spice Wars: Trade and Religious Conflict in 16th Century Portuguese India<\/p>\n<p><b>Mehta, Samira K. <\/b><\/p>\n<p>A Kosher Christmas Dinner: Food, Tradition, and the Christian-Jewish Interfaith<\/p>\n<p>Household<\/p>\n<p><b>Mitrofanova, Anastasia <\/b><\/p>\n<p>Fasting practices of the Orthodox Christians in contemporary Russia<\/p>\n<p><b>Moberg, Marcus<\/b><\/p>\n<p>\u201cDoes God Care About Your Weight?\u201d: Constructing the Evangelical Consumer through the Marketing of Devotional Diets<\/p>\n<p><b>Mulhern, Aldea <\/b><\/p>\n<p>There\u2019s Kashrut, and then there\u2019s \u201cEating Jewishly\u201d<\/p>\n<p><b>Nordby, Pernille A. <\/b><\/p>\n<p>Spirituality and conceptions of the body among persons with alternative diets in contemporary Norway<\/p>\n<p><b>Plank, Katarina<\/b><\/p>\n<p>Sticky Rice and Karma \u2013 Food and Gender in Thai Buddhism in Sweden<\/p>\n<p><b>Pihkala, Panu<\/b><\/p>\n<p>Ecotheology and Theology of Eating: Convergencies and Controversies<\/p>\n<p><b>Raippalinna, Liia<\/b><\/p>\n<p>Sacred borders in secular talk about food<\/p>\n<p><b>Ramstedt, Tommy<\/b><\/p>\n<p>Too alternative? Discourses on extreme diets within the Finnish alternative spiritual milieu<\/p>\n<p><strong>Rodrigues de Souza, Patricia<\/strong><\/p>\n<p>Food in African Brazilian Candombl\u00e9<\/p>\n<p><b>R\u00e4ty, Risto<\/b><\/p>\n<p>The origins of vegetarianism in the SDA church<\/p>\n<p><b>Salem, Miriam Abu <\/b><\/p>\n<p>Religious dietary rules and the protection of Religious Freedom: some evidences from practice in Italy<\/p>\n<p><b>Salonen, Anna Sofia<\/b><\/p>\n<p>The Christmas celebration &amp; secondary consumers: Observations from food banks in Finland<\/p>\n<p><b>Sandelin, Karl-Gustav<\/b><\/p>\n<p>Questions of food in Early Christianity<\/p>\n<p><b>Schader, Miriam <\/b><\/p>\n<p>More important than bread-and-butter issues? Brightand blurred boundaries related to<\/p>\n<p>\u201cforbidden\u201d food<\/p>\n<p><b>Schanbacher, William D. <\/b><\/p>\n<p>American Exceptionalism, Power, and Control of the Global Food System<\/p>\n<p><b>Schuster, Paulette <\/b><\/p>\n<p>Habaneros and Shwarma: Jewish Mexicans in Israel as a Transnational Community<\/p>\n<p><b>Segura, Natalia Moragas <\/b><\/p>\n<p>Contexts offering and ritual food in the archaeological and pictographic record in central Mexico<\/p>\n<p><b>Singh, Devinder <\/b><\/p>\n<p>Dialectics of traditions:\u00a0 Religious Belief System and Changing Food Habits of Displaced Kashmiri Pandits in India<\/p>\n<p><b>St\u00e5hle, G\u00f6ran<\/b><\/p>\n<p>&#8220;Food is your medicine&#8221;: Ayurvedic dietary advice from the perspective of the psychology of religion<\/p>\n<p><strong>Swartz, Karen<\/strong><\/p>\n<p>You are what you eat: an examination of calls for a vegetarian diet on Anthroposophy-related websites<\/p>\n<p><b>S\u00f6derlind, Ulrica<\/b><\/p>\n<p>Three religions- one city<\/p>\n<p><b>Walsh, David<\/b><\/p>\n<p>The Nature of Food: Climate Change, Caribou, and Dene Foodways<\/p>\n<p><b>Westman, Anna<\/b><\/p>\n<p>Sami sacrificial meals<\/p>\n<p><b>Wickstr\u00f6m, Laura<\/b><\/p>\n<p>Implications of Islamic Food Regulations on the Muslim Market<\/p>\n<p><b>Wood, Martin<\/b><\/p>\n<p>Blessed Food from Jalar\u0101m\u2019s Kitchen &#8211; Narrative, Continuity and Service among Jalar\u0101m B\u0101p\u0101 Devotees in London<\/p>\n<p><b>Zamorska, Joanna<\/b><\/p>\n<p>Prestige and alcohol in South Mexican Catholic Fiesta<\/p>\n<p>(Central Valleys of Oaxaca, Mexico)<\/p>\n<p><b>\u00d6vreb\u00f6, Else Marie<\/b><\/p>\n<p>How do kindergarten personnel act regarding food and religion?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bacon, Hannah Sinful Eating: An Expression of Female Domination or Female Power? Beghelli, Marco \u201cPanis angelicus\u201d: From St. Thomas Aquinas to Luciano Pavarotti Bj\u00f6rkman, Nina Ramadan behind bars Blomqvist, Nana Consumption and abstention: Alienating food consumption Desjardins, Michel Imaging Jesus &hellip; <a href=\"https:\/\/blogs.abo.fi\/donnersymposium\/call-for-papers-2\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":217,"featured_media":0,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-147","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/pages\/147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/users\/217"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/comments?post=147"}],"version-history":[{"count":25,"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/pages\/147\/revisions"}],"predecessor-version":[{"id":308,"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/pages\/147\/revisions\/308"}],"wp:attachment":[{"href":"https:\/\/blogs.abo.fi\/donnersymposium\/wp-json\/wp\/v2\/media?parent=147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}