{"id":20,"date":"2018-08-28T10:06:22","date_gmt":"2018-08-28T08:06:22","guid":{"rendered":"https:\/\/blogs.abo.fi\/filosofi\/?page_id=20"},"modified":"2026-04-07T12:40:33","modified_gmt":"2026-04-07T09:40:33","slug":"forskarseminarium","status":"publish","type":"page","link":"https:\/\/blogs.abo.fi\/filosofi\/forskarseminarium\/","title":{"rendered":"Forskarseminarium"},"content":{"rendered":"<p><strong>Forskarseminariet i filosofi vt 2026<\/strong><\/p>\n<p><strong>M\u00e5ndagar 18-20, K\u00e4llan (Arken C 201)<\/strong><\/p>\n<p>19.1 Mindaugas Gilaitis (Vilnius): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260119.pdf\">Sentential Nonsense and The Context Principle<\/a><\/p>\n<p>26.1 Natan Elgabsi (\u00c5A): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260126.pdf\">What is the Ethical Status of Human Remains? On Respect and Responsibility in the Human Sciences<\/a><\/p>\n<p>2.2 Roland Ingelin (\u00c5A): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260202.pdf\">Elementarironi<\/a><\/p>\n<p>9.2 Discussion of Alasdair Macintyre, \u201c<a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260209.pdf\">Relativism, Power and Philosophy<\/a>\u201d<\/p>\n<p>16.2 Martin Gustafsson (\u00c5A): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260216.pdf\">The Distinctiveness of Metaphysical Inquiry<\/a><\/p>\n<p>23.2 Discussion of Rolf Lagerborg, \u201c<a href=\"https:\/\/filosofia.fi\/fi\/arkisto\/essence-morals\">The Essence of Morals<\/a>\u201d<\/p>\n<p>2.3 Frits G\u00e5vertsson (Lund): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260302.pdf\">The Somerville Group and (the Re-emergence of) Metaphysics<\/a><\/p>\n<p>16.3 Discussion of Tom Whyman, &#8221;<a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260316a.pdf\">Natality, Parenthood, and Climate Hope<\/a>&#8221; (+ pp. 216-218 of Camilla Kronqvist, &#8221;<a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260316b.pdf\">What Is Changing and What Has Already Changed: Parenthood and Certainty in Moral Discourse<\/a>&#8221;)<\/p>\n<p>23.3 Lovisa And\u00e9n (\u00c5A): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260323.pdf\">Motvilliga vittnen. Vittnesskildringar fr\u00e5n Sovjet<\/a><\/p>\n<p>30.3 John Haglund (\u00c5A): <a href=\"http:\/\/web.abo.fi\/fak\/hf\/filosofi\/fsemi\/papers\/260330.pdf\">The Phenomenological Problem of the Sign<\/a><\/p>\n<p>13.4 Niklas Dahl (Lund): Sellarsian Naturalism and Explanatory Unity<\/p>\n<p>20.4 Salla Aldrin-Salskov (\u00c5A\/Hfors): Wittgenstein\u2019s philosophy and its relation to postcolonial thought<\/p>\n<p>27.4 Camilla Kronqvist (\u00c5A)<\/p>\n<p>4.5 Valde Hougaard (\u00c5A)<\/p>\n<p>11.5 Jonas Ahlskog (\u00c5A)<\/p>\n<p>18.5 Hugo Strandberg [\u00c5A)<\/p>\n<p><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/\">Tidigare forskarseminarium<\/a><\/p>\n<ul>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/2026-2\/\">2026-<\/a><\/li>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/2021-2\/\">2021-2025<\/a><\/li>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/2016-2020\/\">2016-2020<\/a><\/li>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/2011-2015\/\">2011-2015<\/a><\/li>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/2006-2010\/\">2006-2010<\/a><\/li>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/2000-2005\/\">2000-2005<\/a><\/li>\n<li><a href=\"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/1997-1999\/\">1997-1999<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Forskarseminariet i filosofi vt 2026 M\u00e5ndagar 18-20, K\u00e4llan (Arken C 201) 19.1 Mindaugas Gilaitis (Vilnius): Sentential Nonsense and The Context Principle 26.1 Natan Elgabsi (\u00c5A): What is the Ethical Status of Human Remains? On Respect and Responsibility in the Human Sciences 2.2 Roland Ingelin (\u00c5A): Elementarironi 9.2 Discussion of Alasdair Macintyre, \u201cRelativism, Power and Philosophy\u201d [&hellip;]<\/p>\n","protected":false},"author":512,"featured_media":49,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-20","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/20","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/users\/512"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/comments?post=20"}],"version-history":[{"count":467,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/20\/revisions"}],"predecessor-version":[{"id":1288,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/20\/revisions\/1288"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/media\/49"}],"wp:attachment":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/media?parent=20"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}