{"id":399,"date":"2019-11-01T13:02:50","date_gmt":"2019-11-01T11:02:50","guid":{"rendered":"https:\/\/blogs.abo.fi\/filosofi\/?page_id=399"},"modified":"2019-11-01T13:09:46","modified_gmt":"2019-11-01T11:09:46","slug":"2006-2010","status":"publish","type":"page","link":"https:\/\/blogs.abo.fi\/filosofi\/tidigare-forskarseminarium\/2006-2010\/","title":{"rendered":"2006-2010"},"content":{"rendered":"<div class=\"document\">\n<h2>Program f\u00f6r forskarseminariet i filosofi h\u00f6stterminen 2010<\/h2>\n<p>6.9 <strong>Martin Gustafsson<\/strong>: Seeing the Facts and Saying What You Like: Retroactive Redescription and Indeterminacy in the Past<\/p>\n<p>13.9 <strong>Camilla Kronqvist<\/strong>: Att k\u00e4nna (igen) sig sj\u00e4lv &#8211; K\u00e4nsla och sj\u00e4lvk\u00e4nnedom i forskningsintervjuer<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/camilla.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>20.9 <strong>Naomi Scheman<\/strong> (University of Minnesota, Ume\u00e5 universitet): Ontology after Wittgenstein and Quine: Breaking free of atomism<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/scheman.pdf\">Handout<\/a><\/p>\n<p>27.9 <strong>Thomas Nyman<\/strong>: Sharing and Not Sharing With Others<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/thomas.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>4.10 <strong>Olli Lagerspetz<\/strong>: Experiences We Cannot Describe<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/olli.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>11.10 <strong>Joel Backstr\u00f6m<\/strong>: Freud&#8217;s account of the unconscious: elements of a critique<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/joel.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>18.10 <strong>Mari Lindman<\/strong>: Gr\u00e4nsl\u00f6st arbete och arbetets gr\u00e4nser? &#8211; Om arbete, syften och mening<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/mari.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>25.10 <strong>Valtteri Viljanen<\/strong>: Spinoza&#8217;s Theory of Emotions<\/p>\n<p>1.11 <strong>Hannes Nyk\u00e4nen<\/strong>: Science as folk-psychology: the case of Westermarck<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/hannes.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>8.11 <strong>Antony Fredriksson<\/strong>: The self of the observer and the deception of vision<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/antony.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>15.11 <strong>Fredrik Svenaeus<\/strong> (S\u00f6dert\u00f6rns h\u00f6gskola): The Body as Gift, Resource or Commodity: Heidegger and the Ethics of Organ Transplantation<br \/>\nF\u00f6rhandstext: <a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/thebodyasgiftresourceorcommodity.pdf\">The body as gift, resource, or commodity<\/a><\/p>\n<p>22.11 <strong>Christian Braw<\/strong>: Vad \u00e4r sanning?<\/p>\n<p>29.11 <strong>Patrick Sibelius<\/strong>: A Formal Semantics of Empirical Sentences<br \/>\n<a title=\"Forskistexter\" href=\"http:\/\/www.users.abo.fi\/psibeliu\/Formal-Semantics\">F\u00f6rhandstext<\/a><\/p>\n<p>13.12 <strong>Fredrika Spindler<\/strong> (S\u00f6dert\u00f6rns h\u00f6gskola): Nietzsche. Kropp, konst, kunskap <a href=\"https:\/\/oldwww.abo.fi\/sitebuilder\/media\/6840\/spindlernietzschekroppkonstkunskap.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document2\" name=\"document2\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi v\u00e5rterminen 2010<\/h2>\n<p>11.1 <strong>Christian Braw:<\/strong> Varf\u00f6r gr\u00e4t Turgenjev? Om den totalit\u00e4ra m\u00e4nniskan<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/dentotalitaramanniskan.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>1.2 <strong>Olli Lagerspetz:<\/strong> Descartes misstag. Med h\u00e4nvisning till Tredje och Fj\u00e4rde Betraktelsen<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/descartesmisstag.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>8.2 <strong>Thomas Nyman:<\/strong> Confusion as a Necessity of Moral Reflection and Action. <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/confusionasanecessityofmoralreflectionandaction.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>15.2 <strong>Martin Gustafsson:<\/strong> Familiar Words in Unfamiliar Surroundings: Davidson&#8217;s Malapropisms, Cavell&#8217;s Projections.<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/150210gustafsson.pdf\">F\u00f6rhandstext<\/a> <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/150210gustafsson.pdf\"><br \/>\n<\/a><\/p>\n<p>22.2 <strong>Kim-Erik Berts:<\/strong> Mathematical knowledge<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/mathknow.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>1.3 <strong>Camilla Kronqvist:<\/strong> Knowing What We Feel <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/camilla.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>8.3 <strong>Joel Backstr\u00f6m:<\/strong> Wittgenstein, undecided follower of Freud<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/joel.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>15.3 <strong>Yrsa Neuman:<\/strong> Problems of the Proposition <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/yrsa.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>22.3 <strong>Ylva Gustafsson:<\/strong> Reflections on egocentric, unaware, solipsistic, narcissistic, pathological, omnipotent, irrational, non-persons. Or: children<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/ylva.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>(26-28.3: Nordiska Wittgensteins\u00e4llskapets symposium i Uppsala, tema: Language, Ethics and Animal Life)<\/p>\n<p>12.4 <strong>Iris Wikstr\u00f6m:<\/strong> <em>R\u00e4ttf\u00e4rdighetens sol<\/em>: om r\u00e4ttf\u00e4rdighet och m\u00e4nskov\u00e4rde i Nicolaus Cusanus&#8217; verk <em>Idiota de sapientia<\/em>.<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/cusanus.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>19.4 <strong>Niklas Forsberg:<\/strong> What is it like to be a corpse?<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/niklasf.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>26.4 <strong>Hannes Nyk\u00e4nen:<\/strong> Freud&#8217;s Dangerous Pupil<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/hannes.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>3.5 <strong>Pedro Karczmarczyk:<\/strong> Private Language Arguments. Notes for the Reconstruction of a Controversy<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/pedro1.pdf\">Handout 1<br \/>\n<\/a><a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/pedro2.pdf\">Handout 2<\/a><\/p>\n<p>(7.5 Phal\u00e9n-picnic i Uppsala, tema: filosofisk psykologi)<\/p>\n<p>10.5 <strong>Fred Andersson<\/strong>: On reading Peirce<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/fred2.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>17.5 <strong>Antony Fredriksson:<\/strong> The Camera Obscura and the Epistemology of Enlightenment<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/antony.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>(21.5 Evolutionary Perspectives on the Human Sciences. Seminar Organized by Kone Foundation Sigyn Hall, Slottsgatan\/Linnankatu, \u00c5bo\/Turku, at 10.00 to 18.00 (according to preliminary programme).)<\/p>\n<p>24.5 <strong>Dani\u00e8le Moyal-Sharrock:<\/strong> Coming to Language: Wittgenstein&#8217;s &#8217;Theory&#8217; of Language Acquisition<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/daniele.pdf\">Handout<\/a><\/p>\n<p>(24.5 &#8211; 28.5 Dani\u00e8le Moyal-Sharrock&#8217;s research course: &#8221;Therapy is not enough: Wittgenstein&#8217;s substantial contributions to<br \/>\nphilosophy&#8221; \/ Finnish Graduate School of Philosophy, Postgraduate Course)<\/p>\n<p>31.5 <strong>Benjamin Alm:<\/strong> Perspektiv<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/alm.pdf\">F\u00f6rhandstext<\/a><\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document3\" name=\"document3\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi h\u00f6stterminen 2009<\/h2>\n<p>7.9 <strong>Joel Backstr\u00f6m<\/strong>: Wittgenstein: The Difficulty of Philosophy<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/070909backstrom.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>14.9 <strong>Olli Lagerspetz<\/strong>: Colours in Context<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/080909lagerspetz.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>21.9 <strong>Gereon Wolters<\/strong> (Konstanz\/Helsingfors): Ambivalence and Conflict: Catholic Church and Evolutionary Theory.<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/210909wolters.pdf\">Handout<\/a><\/p>\n<p>28.9 <strong>Niklas Forsberg<\/strong>: How to Make a Mirror <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/280909forsberg.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>5.10 <strong>Antony Fredriksson<\/strong>: To Discover and to Invent. A Short History of the Idea of Documentary Representation<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/051009fredriksson.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>12.10 <strong>Kalle Pihlainen<\/strong>: On Textualism and Limited Reading<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/121009pihlainen.pdf\">Handout<\/a><\/p>\n<p>19.10 <strong>Ylva Gustafsson<\/strong>: Autism and false belief tests <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/191009gustafsson.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>26.10 <strong>Hugo Strandberg<\/strong>: Inre konflikter <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/261009strandberg.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>2.11 <strong>Mari Lindman<\/strong>: &#8221;Work and Freedom&#8221; <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/lindman021109.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<p>9.11 <strong>Florian Gst\u00f6hl<\/strong> (Bergen): Comparing Bergen Electronic Edition (BEEn) with the Suhrkamp Edition (Se) of Wittgenstein&#8217;s &#8217;On Certainty&#8217;<\/p>\n<p>16.11 <strong>Ilmari Kortelainen<\/strong> (Tammerfors): Philosophical Analysis and Interpretation.<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/161109kortelainen.pdf\">Handout<\/a><br \/>\nSuomenkielinen teksti aiheesta: <a href=\"http:\/\/filosofia.fi\/node\/4045\">http:\/\/filosofia.fi\/node\/4045<\/a><\/p>\n<p>23.11 <strong>Hannes Nyk\u00e4nen<\/strong>: Evolution and Selfishness <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/231109nykanen.pdf\"><br \/>\nHandout<\/a><\/p>\n<p>30.11 <strong>Heikki Kovalainen<\/strong> (Tammerfors): Faith and Works: Culture of God<br \/>\n<a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/301109kovalainen.pdf\">Handout<\/a><\/p>\n<p>14.12 <strong>\u00c5sa Slotte<\/strong>: Transsexualism, f\u00f6rlossningsfruktan och den medicinska modellen f\u00f6r sjukdom. <a href=\"https:\/\/oldwww.abo.fi\/media\/6840\/141209slotte.pdf\"><br \/>\nF\u00f6rhandstext<\/a><\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document4\" name=\"document4\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi v\u00e5rterminen 2009<\/h2>\n<p>26.1 <strong>Lars Hertzberg<\/strong>: Making Use of Wittgenstein on Use and Understanding<\/p>\n<p>2.2 <strong>Antony Fredriksson<\/strong>: Documentary film beyond intention and re-presentation &#8211; Trinh T. Minh-ha and the aesthetics of materiality<\/p>\n<p>16.2 <strong>Khangembam Romesh Singh<\/strong>: Environmental Ethics<\/p>\n<p>9.3 <strong>Niklas Toivakainen<\/strong>: Daniel Dennett and the rejection of the human form of life<\/p>\n<p>16.3 <strong>Lili-Ann Wolff<\/strong>: Rousseau&#8217;s nature in today&#8217;s world<\/p>\n<p>23.3 <strong>Benny Alm<\/strong>: Moralfilosofins m\u00f6jligheter<\/p>\n<p>20.4 <strong>Kim-Erik Berts<\/strong>: Mathematical Knowledge and Certainty<\/p>\n<p>27.4 <strong>Olli Lagerspetz<\/strong>: Peter Winch on Political Legitimacy<\/p>\n<p>4.5 <strong>Yrsa Neuman<\/strong>: Scientism? Some thoughts on the historiography of modern linguistics and the philosophy of language<\/p>\n<p>11.5 <strong>Giuseppina Ronzitti<\/strong>: Stenius&#8217; unpublished manuscript on paradoxes<\/p>\n<p>18.5 <strong>Maija Aalto-Heinil\u00e4<\/strong>: (Joensuu): Wittgenstein, rules and legal theory<\/p>\n<p>25.5 <strong>Dr. Wolfram Eilenberger<\/strong>: Philosophy as Education for Adults- A Practitioner&#8217;s Report<\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document5\" name=\"document5\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi h\u00f6stterminen 2008<\/h2>\n<p>8.9 <strong>Hannes Nyk\u00e4nen<\/strong>: Conscience and Collective Pressure<\/p>\n<p>15.9 <strong>S\u00f6ren Stenlund<\/strong> (Uppsala): von Wright om logikens st\u00e4llning i filosofin under 1900-talet<\/p>\n<p>22.9 <strong>Lars Hertzberg<\/strong>: Raimond Gaita on Recognizing the Human<\/p>\n<p>26.9 <strong>Camilla Kronqvist<\/strong> disputerar, opponent Alice Crary. Plats och tid: auditorium Salin (Axelia), 12.00. Avhandlingens titel: What We Talk About When We Talk About Love.<\/p>\n<p>29.9 <strong>Avner Baz<\/strong> (Tufts University): TBA (OBS\/NB! Prof. Baz will give a research course on Philosophy of Language 29.9 &#8211; 3.10 at \u00c5bo Akademi University. For information see our web page.<\/p>\n<p>20.10 <strong>Christian Braw<\/strong> (Moheda): Den totalit\u00e4ra m\u00e4nniskan. Texten finns att l\u00e4sa <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/brawdentotalitaramanniskan.doc\">h\u00e4r<\/a>.<\/p>\n<p>27.10 <strong>Hans Ruin<\/strong> (S\u00f6dert\u00f6rn) Texten finns att l\u00e4sa <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/eckheidabo.doc\">h\u00e4r<\/a>.<\/p>\n<p>3.11 <strong>David Spurrett<\/strong> (The University of KwaZulu-Natal): A single common currency for evaluating actions? Texten hittar du <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/081103.pdf\">h\u00e4r<\/a><\/p>\n<p>17.11 <strong>Christian Nilsson<\/strong> (\u00c5bo): Texten finns att l\u00e4sa <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/171108nilsson.pdf\">h\u00e4r<\/a>.<\/p>\n<p>24.11 <strong>Hugo Strandberg<\/strong> (\u00c5bo): On the Miraculous. Texten hittar du <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/081124strandberg.pdf\">h\u00e4r<\/a><\/p>\n<p>1.12 <strong>Mari Lindman<\/strong> (\u00c5bo): &#8221;Roolit? Arbeite har int naa me rolit ti djera!&#8221; &#8211; Arendt om arbete, slit och n\u00f6dv\u00e4ndighet. <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/081201lindman.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>8.12 <strong>\u00c5sa Slotte<\/strong> (\u00c5bo): Diagnosens roll i samh\u00e4llet, inom medicinen och f\u00f6r v\u00e5r sj\u00e4lvuppfattning. <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/081208slotte.pdf\">F\u00f6rhandstext<\/a><\/p>\n<p>15.12 <strong>Yrsa Neuman<\/strong> (\u00c5bo): Philosophy and science &#8211; linguistics and philosophy of language. <a href=\"https:\/\/oldwww.abo.fi\/fakultet\/media\/6840\/151208neuman.pdf\">F\u00f6rhandstext<\/a><\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document6\" name=\"document6\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi v\u00e5rterminen 2008<\/h2>\n<p>14.1 <strong>Forskargrupp om emotioner<\/strong>: Emotions in Dialogue &#8211; forskningsplan f\u00f6r Finlands Akademi<br \/>\nForskargruppen best\u00e5r av Olli Lagerspetz, Lena Marander-Enlund, Peter Nyn\u00e4s, Camilla Kronqvist, Martin Nybom, Ylva Gustafsson och Sofie Strand\u00e9n.<\/p>\n<p>4.2 <strong>G\u00f6ran Torrkulla<\/strong>: Om vikten av att inte f\u00f6rvanska filosofin genom att \u00f6verdriva dess anspr\u00e5k<\/p>\n<p>11.2 <strong>Kim-Erik Berts<\/strong>: Om matematiska bevis<\/p>\n<p>18.2 <strong>Patrick Sibelius<\/strong>: Den analytiska filosofins misslyckande inom vetenskapsteorin<\/p>\n<p>25.2 <strong>Olli Lagerspetz<\/strong>: Har vetenskapen en v\u00e4rldsbild?<\/p>\n<p>3.3 <strong>Hugo Strandberg<\/strong>: A defence of fanaticism?<\/p>\n<p>10.3 <strong>Joel Backstr\u00f6m<\/strong>: The Confusion of Rationalism and the Limits of Argument in Ethics<\/p>\n<p>17.3 <strong>Yrsa Neuman<\/strong>: Entropi, bildteori och filosofins slut: Om fysikern-filosofen Ludwig Boltzmann<\/p>\n<p>31.3 <strong>Hanne Appelqvist<\/strong> (Helsingfors): Wittgenstein, Hanslick and the Method of Philosophy<\/p>\n<p>7.4 <strong>Ylva Gustafsson, Camilla Kronqvist<\/strong>: En inledning till en antologi om emotioner<\/p>\n<p>21.4 <strong>Markus Heinimaa<\/strong>: The Grammar of Psychosis<\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document7\" name=\"document7\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi h\u00f6stterminen 2007<\/h2>\n<p>10.9 <strong>Christoffer Gefwert<\/strong>: Languaculture.<\/p>\n<p>24.9 <strong>Hugo Strandberg<\/strong>: The Meaning of Life.<\/p>\n<p>8.10 <strong>Yrsa Neuman<\/strong>: Filosofiportalen <a href=\"http:\/\/filosofia.fi\/\" target=\"_blank\" rel=\"noopener noreferrer\">Filosofia.fi<\/a> &#8211; vad sen, med den?<\/p>\n<p>15.10 <strong>Chhanda Chakraborti<\/strong> (IIT Kharagpur): Metaphysics of the Mental<\/p>\n<p>29.10 <strong>Joel Backstr\u00f6m<\/strong> (Helsingfors\/\u00c5bo): Seeing No Evil? On the Idea of Culturally Induced Moral Blindness.<\/p>\n<p>5.11 <strong>Ylva Gustafsson<\/strong>: The Illusion of Empathy.<\/p>\n<p>12.11 <strong>Antony Fredriksson<\/strong>: Representing Change in Labour and the Global Economy.<\/p>\n<p>19.11 <strong>Kim-Erik Berts<\/strong>: Om form och h\u00e4rledning.<\/p>\n<p>26.11 <strong>Mari Lindman<\/strong>: The technician and the diva: professions and professionalism.<\/p>\n<p>10.12 <strong>Christian Nilsson<\/strong>: Heideggers reception av Aristoteles.<\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document8\" name=\"document8\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi v\u00e5rterminen 2007<\/h2>\n<p>15.1 <strong>Antony Fredriksson<\/strong>: The Paradox of the Documentary<\/p>\n<p>22.1 <strong>Olli Lagerspetz<\/strong>: Emotions, Ethics, and Narrativity: A research proposal<\/p>\n<p>29.1 <strong>Yrsa Neuman<\/strong>: An Unnatural View of Nonsense?<\/p>\n<p>5.2 <strong>Camilla Kronqvist<\/strong>: The Meaning of Love<\/p>\n<p>19.2 <strong>Olli Lagerspetz<\/strong>: The Study of Perception<\/p>\n<p>12. <strong>3 Yrsa Neuman &amp; Dan Lolax<\/strong>: Vad \u00e4r &#8221;Filosofiportalen&#8221; egentligen? Vad \u00e4r &#8221;Ikaros&#8221; egentligen?<\/p>\n<p>19.3 <strong>Duncan Richter<\/strong> (Virginia Military Institute): Did Wittgenstein Disagree With Heidegger?<\/p>\n<p>26.3 <strong>Anders Ahlb\u00e4ck<\/strong>: Manligheten inringad<\/p>\n<p>16.4 <strong>Joakim Stolpe<\/strong>: Why Not Ask Them?<\/p>\n<p>23.4 <strong>Hugo Strandberg<\/strong>: To See that Something is Wrong<\/p>\n<p>7.5 <strong>Jason Finch<\/strong>: Henri Lefebvre&#8217;s Account of Space and its Application to Literary Research<\/p>\n<p>14.5 <strong>Heikki Kovalainen<\/strong> (Tammerfors): Beginning with Emerson<\/p>\n<p>21.5 <strong>Christian Braw<\/strong> (Moheda): Verklighet och kunskap &#8211; enligt Augustinus<\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document9\" name=\"document9\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi HT-06<\/h2>\n<p>11.9 <strong>Yrsa Neuman<\/strong> Plain Nonsense or Plain Incoherence in Wittgenstein&#8217;s Tractatus<\/p>\n<p>18.9 <strong>Tove \u00d6sterman<\/strong> (Uppsala): MacIntyre and Meaningfulness: On the Continuity between Human and Animal Rationality<\/p>\n<p>25.9 <strong>Lauri Karvonen<\/strong> \u00c5bo (statskunskap): Demokrati &#8211; begreppet och f\u00f6reteelsen<\/p>\n<p>2.10 <strong>Birgit Schaffar<\/strong>: Vetenskaplighet och utveckling i pedagogik<\/p>\n<p>9.10 <strong>Mari Lindman<\/strong>: Responsibility and professionalism: a conceptual reflection about some pictures of &#8217;ethics&#8217; in the tradition of business ethics<\/p>\n<p>30.10 <strong>Camilla Kronqvist<\/strong>: Our Struggles with Reality<\/p>\n<p>6.11 <strong>Hugo Strandberg<\/strong>: Om mots\u00e4gelser<\/p>\n<p>13.11 <strong>Aleksander Motturi<\/strong> (G\u00f6teborg): Etnotism: en ess\u00e4 om m\u00e5ngkultur, tystnad och beg\u00e4ret efter mening<\/p>\n<p>20.11 <strong>Joel Backstr\u00f6m<\/strong>: Retaliation and Forgiveness<\/p>\n<p>27.11 <strong>Christian Nilsson<\/strong>: Dynamis and Practical Knowledge<\/p>\n<p>4.12 <strong>Ylva Gustafsson<\/strong>: Vad \u00e4r en m\u00e4nniska?<\/p>\n<p>11.12 <strong>Andrew Gleeson<\/strong> (Adelaide): Moral Particularism Reconfigured<\/p>\n<div class=\"document-date-modified\">Uppdaterad 20.1.2016 Siv \u00d6sterlund<\/div>\n<p><a class=\"document-back-to-top\" href=\"https:\/\/oldwww.abo.fi\/fakultet\/forskarseminariumht10#\">Till b\u00f6rjan av sidan<\/a><\/p>\n<\/div>\n<div class=\"document\">\n<p><a id=\"document10\" name=\"document10\"><\/a><\/p>\n<h2>Program f\u00f6r forskarseminariet i filosofi VT-06<\/h2>\n<p>23.1 <strong>Nora H\u00e4m\u00e4l\u00e4inen<\/strong> (Helsingfors): Finding a place for moral theory<\/p>\n<p>6.2 <strong>Olli Lagerspetz<\/strong>: Fr\u00e5n det yttre till det inre och tillbaka<\/p>\n<p>13.2 <strong>Christian Braw<\/strong> (Moheda): Aristotelismen efter nederlaget<\/p>\n<p>20.2 <strong>Bengt Kristensson Uggla<\/strong>: Minne, historia, gl\u00f6mska: om minnespolitiken hos Paul Ricoeur<\/p>\n<p>27.2 <strong>Adrian Thomasson<\/strong> (Stockholm): En kritik fr\u00e5n den gamla v\u00e4rlden. Cassirer l\u00e4ser H\u00e4gerstr\u00f6ms teorier om v\u00e4rde och metafysik<\/p>\n<p>6.3 <strong>Oscar Horta<\/strong> (Santiago de Compostela): Some paradoxes regarding attitudes toward death<\/p>\n<p>13.3 <strong>Martin Nybom<\/strong>: Funderingar kring kausalitet, beteende och hunger<\/p>\n<p>20.3 <strong>Mari Lindman<\/strong>: Varf\u00f6r tiger Shane? &#8211; om f\u00f6rs\u00f6k att fastst\u00e4lla en livs\u00e5sk\u00e5dning<\/p>\n<p>27.3 <strong>Yrsa Neuman<\/strong>: Propositioner<\/p>\n<p>3.4 <strong>Phil Hutchinson<\/strong> (Manchester): Film as Philosophy: Ingmar Bergman&#8217;s <em>The Seventh Seal<\/em> and the Quest for Meaning<\/p>\n<p>10.4 <strong>Tom Kettunen<\/strong>: Om att kr\u00e4va r\u00e4ttigheter<\/p>\n<p>24.4 <strong>Janis Taurens<\/strong>: Sagen and zeigen: Some remarks on the actuality of Wittgenstein&#8217;s Tractatus<\/p>\n<p>8.5 <strong>Anssi Hynynen<\/strong>: Vico and Topelius: Poetic Creation and Barbarism of Reflection<\/p>\n<p>15.5 <strong>Hugo Strandberg<\/strong> \u00c5bo (Uppsala): Some Thoughts on the Idea of a Moral Reality<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Program f\u00f6r forskarseminariet i filosofi h\u00f6stterminen 2010 6.9 Martin Gustafsson: Seeing the Facts and Saying What You Like: Retroactive Redescription and Indeterminacy in the Past 13.9 Camilla Kronqvist: Att k\u00e4nna (igen) sig sj\u00e4lv &#8211; K\u00e4nsla och sj\u00e4lvk\u00e4nnedom i forskningsintervjuer F\u00f6rhandstext 20.9 Naomi Scheman (University of Minnesota, Ume\u00e5 universitet): Ontology after Wittgenstein and Quine: Breaking free [&hellip;]<\/p>\n","protected":false},"author":512,"featured_media":0,"parent":112,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-399","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/users\/512"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":4,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/399\/revisions"}],"predecessor-version":[{"id":421,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/399\/revisions\/421"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/pages\/112"}],"wp:attachment":[{"href":"https:\/\/blogs.abo.fi\/filosofi\/wp-json\/wp\/v2\/media?parent=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}