Who Blogs?

After reading the articles about blogging in the first lecture, I started to further look at the question of who blogs?

I blog. I started a blog about my time here in Finland as a way to keep my friends and family back home updated on all of the experiences I was having while I’m here. It was easier than trying to wait for a good time to Skype with them or having to deal with the never ending wait for an e-mail back, or having to send 10 or more people the same e-mail. My grandparents read my blog, my cousins and aunts and uncles read my blog. So do my parents and people that I go to university with, some friends and some just acquaintances. I know a lot of other international students who are also blogging about their time here in Finland as an easy way of updating home that they’re here and having a wonderful experience.
I also know people who blog on blogging sites such as Tumblr. For those not familiar with Tumblr, I recommend checking it out once or twice. A lot of things from Tumblr end up on facebook, so if you don’t want to you’re still probably getting the tumblr experience. Tumblr is a blogging site where people can post pictures and text blog just like everywhere else, but they’re also able to reblog what people they follow are saying. It’s kind of a mix of Twitter and blogging. Most things that get re-blogged are gif images of funny things or the new craze of memes (I’m still not quite sure what memes really are, but they’re funny.) One of the unique features of tumblr that you can activate for your blog is an ask bar. The ask bar usually sits at the top of the blog near the persons display photo and you can ask either anonymous comments or if you have a tumblr, comments with your tumblr username attached to them.
Many of the people who I know and see using blogging sites such as Tumblr are females between the ages of 14 and 24 which is consistent with the articles we read in class. Some of the blogs are about fashion, some include bits of fashion and some make fun of fashion. Some include music reblogs or pictures of favorite bands and the like. There is even a tumblr blog that a lot of people follow and then reblog about things to do before you die. Those posts usually have a picture with writing over them saying something like: “Travel the world” with a picture of the Eiffle Tower behind it. The other thing that is posted a lot by the few Tumblr blogs of people I look at ever so often is a list of questions that the blogger wants their followers to ask them. They tell their followers to just put a number into their ask bar and they’ll answer that question. Some blog these more than others but what I do notice is that hardly anyone actually asks a question, but still there are more and more posts asking to be asked a question or two. You almost get the sense of desperation from the user.
I think this is the key to why you tend to see girls on blogs. Girls have a bigger need to feel like they fit in, hence the statement in the one article we read that stated that it was good the internet wasn’t geeky anymore. Girls especially during their teenage years have a need to fit in. They need constant reiteration that they’re just like everyone else. And the difference between boys who need that and girls who need that is that girls I feel tend to go searching for it more than boys do. I will openly admit, at 14 I wanted to fit in and just be normal and like everyone else. I didn’t want to stand out, positively or negatively, I just wanted to be like everyone else. I think it’s the societal pressures mixing with the changing hormones of teenagers for teen girls to put this into overdrive.

When looking other places, such as TV shows and movies however, I noticed that those had more males blogging than females. The males weren’t usually blogging for a personal, just because I can, way though. It was more for a professional goal, or a blog such as the blog many of the international students have. They blog about interests just for the heck of it. They blog to have somewhere to put their voice out there and to have an outlet for what they want to say. They hope someone will read it and enjoy and spread the word, but they don’t go asking for interaction on their blog like many of the teen girls on sites such as Tumblr do.

I do think that Tumblr blogging is just another fad and the girls, and boys, that are on Tumblr will grow out of it as they become more sure of themselves and of who they are. I think that Tumblr is something that in a few years, the users may look back at and say “I cannot believe I asked people to ask me a question on Tumblr! I don’t know if I would have actually answered it.” Kind of the way our generation of internet users looks back on our myspace profiles: “How many times did I really ask for picture comment for picture comment? Was I really that desperate to be told I looked nice in my photo?”
I also think that a lot of the world of blogging will start to die down. It had started to in the United States and then Tumblr came about. I think blogs will start to become more of a professional thing and that many of these users may turn to a more professional blog as they get older.

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Should Anonymous be gendered ?

If I’m saying « Anonymous » I guess that every body have in mind the same image : an empty black suit, or the mask of Guy Fawkes. The basic idea is that everybody could be behind this image, everybody could be Anonymous. Anonymous has no race, Anonymous has no gender. Anonymous is an idea.

But I’m not taking a big risk by saying that behind the idea are projections of people about who is likely to be an Anonymous. And as ever when something is supposed to be neutral, this projection is a white male. The image in itself connote masculinity : it’s a suit, traditionally male clothe, and even if empty, the shape is still the one of a male body. The mask is also a man’s face. Besides, one of the unofficial rule of the internet, also known as “rule 30” says : “There is no girl on the internet”. Indeed, the classical representation of hackers do not usually include females.

Though some noteworthy efforts are made in order to challenge this representation of Anonymous but not all are taking the same path.

Making some of the Anonymous videos with a synthesized female voice is one of the way to fight against stereotypes. Sometimes you can also find videos in which the speaker is a woman with the mask.

Discourses in themselves tend to be integrative. “Who is Anonymous? You are Anonymous. Your parents are Anonymous. Your brothers and sisters and friends are Anonymous. Doctors, students, priests, atheists, and stay-at-home mothers are Anonymous. Everyone who wishes to protect freedom and destroy oppression is Anonymous.”.  Or elsewhere : “We come from all places of society: We are students, workers, clerks, unemployed; We are young or old, we wear smart clothes or rugs, we are hedonists, ascetics, joy riders or activists. We come from all races, countries and ethnicities. We are many. We are your neighbours, your co-workers, your hairdressers, your bus drivers and your network administrators. We are the guy on the street with the suitcase and the girl in the bar you are trying to chat up. We are anonymous.”

There is a real try to create real neutrality behind the Anonymous image and idea. But then there is also another way to fight against the male image of Anonymous. Last year, an operation called Anonymiss was meant to integrate women.

The text going with the woman suite is quite interesting. First there is a text intended for potential “Anonymiss” :

“So you want to be a modern girl./You want more freedom./You want more power./You want to have fun./You want to prove that women are more courageous than men./And you love the Internet./ We need you./Welcome on board, Anonymiss”

And then this one, intended for actual anonymous -presented as all being men- to spread the message.

“Gentlemen,/ tell your girlfriends, your wives, your sisters, your mothers, that we protect their freedom of speech all around the world. And tell them that it will be even more protected if they protect it themselves. And if they don’t do it for the fun, tell them to do it for the innumerable censored women all over the planet. Don’t be a wanker : share our ideal!”

When I read it I first thought that if the intention was good the way to do it was clearly not. And then I wondered how much I should take this text seriously. Seems to be too exaggerated paternalist to be read at the first degree but I still want to make a short analysis.

Why paternalist ? If it’s not obvious for you, you can begin to look at the words used to refer to women. The first one is girl, and of course we have also the “miss” of anonymiss, two terms which can hardly avoid to be condescending. Then you have “girlfriends”, “wives” “sisters” and “mothers”, oh, please!, classical feminine roles. I’d have been glad to see here friends, or colleagues, maybe. When it refers directly to women it’s with an optic of fight between sexes : “You want to prove that women are more courageous than men.”. No. Why on earth would we like to prove such a thing ?, or as victims : “censored women”. Traditional protective masculine posture appears here : “we protect their freedom of speech”.

Even if the whole text is made to involved women, to show them they have capacities of action and a place in Anonymous I think it’s a clumsy way to encourage empowerment.

We are facing here a classical dilemma of feminism, the same problem that you can find for example concerning vocabulary. Should women be integrated to tend towards neutral concept willing to abolish gender -but here is raising the risk of just making women inivsible- or should we have specific images/words for women in order to give them visibility -but then you recreate difference(s) by iteration and reconduct the idea of a feminine specificity.

I personally dislike the term anonymiss even if I like the image. Using both female and male voices, as well as showing females and male bodies behind the mask seems for me to be a better way to act than the creation of a new word. But the debate is open.

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21.3 Feminist perspective

You can find today’s presentation here.

Today’s theme: Feminist perspective, feminism, cyberfeminism.

Next week’s class: cyberfeminism and online ethnography
(prepare by rereading Jenny Sundén and Malin Sveningsson Elm (2007) Cyberfeminism. In Northern Lights. Digital Media and Gender in a Nordic Context. Cambridge Scholars Publishing. (pp. 1-30)

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Preparations for next class (21.3.2012)

Read: Jenny Sundén and Malin Sveningsson Elm (2007) Cyberfeminism. In Northern       Lights. Digital Media and Gender in a Nordic Context. Cambridge Scholars Publishing.       (pp. 1-30)

Write a definition for: feminism, identity, gender, sexuality, community, femininity/masculinity, culture, power. Bring the definitions to class.

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14.3.2012 – Introduction

The presentation for the first lecture can be viewed here.

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